Citizens and politicians often debate American
exceptionalism. Gordon S. Wood’s Friends Divided: John Adams & Thomas Jefferson (2017) explains that this debate
goes all the way back to the founding “fathers” and how they viewed the basic
qualities of humanity and how that would influence the structures and processes
of governance.
As very influential figures in the days leading up to the
American Revolution, John Adams and Thomas Jefferson came from very different
backgrounds which led to divergent ideas about how to structure the new
government of the American colonies. Adams arose from humble beginnings, strove for credibility, and was suspicious of those with
privilege, believing that the power of money would corrupt. Jefferson was an
aristocrat steeped in privilege, holding vast property and utilizing slave
labor to work the land, and confident that the “Age of Enlightenment” would
create a free and prosperous society. Even with their differences, the two men
found ways to complement each other’s ideas as they drafted the ideals and
structure of the young nation.
Once they moved into the Presidency, first Adams as a
Federalist and then Jefferson as a Republican, their views changed and they
drifted apart, often expressing deep disagreement with each other. The
Federalist view was to create a strong executive branch and complementary
legislative bodies committed to establishing services to benefit citizens. The
Republican view was to minimize government’s role, leaving matters of citizen
welfare to the individual or local government. Both opposed Hamilton who had
created the financial infrastructure that formed the basis for the political
power of the federal government and the fiscal-military state.
Both men had European appointments after the Revolution
which biased Adams toward British culture and governance and Jefferson toward
France, with a particular affinity toward its revolutionary inclinations. Adams
preferred the British separation of powers to protect against abuses of
privilege while Jefferson preferred open election to any and all roles
(assuming that the candidate was a property owning male). This resulted in Adams
being criticized as a “monarchist” while Jefferson was praised for his advocacy
of education as a way to prepare citizens for their democratic
responsibilities.
“Jefferson told the American people what they wanted to hear
– how exceptional they were. Adams told them what they needed to know – truths
about themselves that were difficult to bear.” (p. 7) Wood attributed this essential
difference as the reason Jefferson was more highly regarded in his day and why
his name is more revered today. Yet, the fact is that Jefferson held an
inherently elitist idea of himself and America while Adams lauded direct labor
and the emerging middle class it birthed.
It took many years after their terms for the two to reunite.
The renewed bond of their last years was sealed when both died on July 4, 1826,
the day commemorating the 50th anniversary of the founding of
country they shaped. Before they came to their deaths, both Adams and Jefferson
came to a similar conclusion about the difficulty of democracy - that democracy
required a great deal of its citizens, specifically that “each citizen must
somehow be persuaded to sacrifice his personal desires for the sake of the
public good.” (p. 115) In the end, owing to an overly optimistic view of
humanity’s potential, Jefferson was apparently unprepared for the shortcomings
of the country he had helped create. Adams remained resilient and hopeful that the
systems he created would prevail, even in the face of inequities he believed
were natural and persistent in human capacity.
As others have written (most recently Coates in We were Eight Years in Power, 2017),
there is copious evidence that the United States has portrayed itself as exceptional
but has failed in ways that disprove its claims. Reflecting on Wood’s
skillfully crafted compilation of John Adams’ and Thomas Jefferson’s contributions
to the founding of the United States, the question of the modern era is if Jefferson’s
exceptionalism or Adams’ more cynical view is more defensible. Which is most likely
to secure for its citizens a guarantee of “life, liberty, and the pursuit of
happiness” (as drafted by Thomas Jefferson in the Declaration of Independence)?
Jefferson would have relied on the enlightened goodness of humanity while Adams
would have advocated separation of powers and checks and balances to protect
against the abuses of power and privilege.
No comments:
Post a Comment