Tuesday, September 06, 2022

Reyes - The Purpose Gap

I felt as if I was overhearing an intimate conversation among friends and allies while reading Reyes' The Purpose Gap: Empowering Communities of Color to Find Meaning and Thrive (2021). Patrick Reyes clearly informs the reader that this book is for Black, Brown, and other minoritized individuals and groups that have not had "the resources and opportunities to fulfill their purposes in life" (Acknowledgements). As a reader who has not experienced the debilitating forces of discrimination beyond its corrosive impact on society, the book was helpful as a way to understand what needs to change and it also helped me to accept the limits that liberal advocates of inclusion should consider.


I have written about purpose and calling in life and I admit that I never realized the privilege bias in my own thinking - I wrote as if all one must do is discern purpose, continually hone it for good, develop the capacity to act on it, and stay the course. No, calling to vocation is not available to all people in the same ways and Reyes' writing helped me to understand how I missed the mark on this. The "purpose gap" is proposed as both an individual and community concern for only in a supportive community can everyone discover their potential, with "everyone" being key. Reyes is not talking about individual and exceptional stars who break the bonds of racism. His analysis is about systemic conditions that are deliberately designed to hold entire groups of people back, and these conditions will not change without dramatic transformation.

As a youth raised in a Latinx community in California, Reyes asserts "purpose is defined, stolen, or withheld before we ever enter the world" (p. 2) prohibiting youth from achieving what they were born to do. The barriers are erected by the "inheritors of wealth" who also guard the bridges to opportunity that would otherwise be available.  Reyes indicates that some of the barriers include internalized racism and imposter syndrome, but the greatest challenge is the lack of resources to pursue one's purpose. Grounded in his faith perspective, Reyes soberly recognized that we live in a society that decided who it could and would love and that "parents of color must teach our children they are loved despite a world that is not doing its best" (p. 24). Reyes goes on to say that to assume that the "American Dream" is achievable for all is nothing bot colonial piety.

The Purpose Gap admonishes those in Black and Brown communities to begin the journey by rewriting and retelling their story of purpose, drawing on the wisdom of their ancestors. He takes on Joseph Campbell's "hero's journey" by declaring it as a linear and individual story that denies the reality of minoritized communities. Instead, Reyes says, "I reserve my vocation, my life, and my purpose for my community. For my community first called me to life when the world tried to take it" (p. 46). In order to redefine the space of calling, design thinking could be used to answer four questions: What is? What if? What wows? and, What works? Design justice emerges from these questions by guaranteeing the distribution of shared benefits and burdens among various groups and peoples.

Reyes identifies community centers, libraries, parks and extended family networks as places that foster meaning and purpose for minoritized groups. Referencing the importance of faith organizations, he says that "The church not only has a call, vocation, and purpose. More importantly, it has the means and power to act on its purpose" (p. 62) and has a special responsibility in closing the purpose gap. To do this, the church must move from recognizing that stars exist to seeing that they must exist in constellations - places where the conditions for purpose and success are available to all. In these constellation places, leadership is also different. Instead of an individual act, leadership comes from tireless learners, pursuing "new angles, perspectives, viewpoints, and wisdom with excessive curiosity" (p. 109). Leadership must also foster specialists, those with wisdom and salient knowledge (e.g., intuition), and spirit workers to activate and sustain a community where constellations of stars are possible. On this final point, Reyes notes, "Closing the purpose gap is not just about changing the material world. It requires us to connect with and find healing with the spirits that guide our journey" (p. 166). In another passage he advocates hope in this work by saying, "I do want to say to this broken world, 'I see your violence, and I will raise you hope and love'" (p. 174).

In closing, Reyes offered three practices to help close the purpose gap for individuals and communities: 1) tell a new story, 2) design for purpose on our terms, and 3) know that it's about today!

Monday, September 05, 2022

Bremmer - The Power of Crisis

Ian Bremmer's latest book, The Power of Crisis: How Three Threats and Our Response will Change the World (2022), is short and very much to the point. The world community has work to do and we should do it quickly before the crises we now face get beyond our ability to address them. The hopeful part of his warning is that crisis tends to call the greatest ingenuity and most creativity from the human spirit so we can address our shared problems, but it is a matter of awareness of the risks and the will to do something about it.

Bremmer used the recent pandemic of 2020 and beyond to extract the lessons that we need to collectively learn. The three crises he says are eminent are shaking off the effects (economic, political, and social) of COVID-19, climate change, and the impact of new technologies that are changing our daily lives. The COVID-19 pandemic demonstrated graphically that we have both a civil war within the U.S.A. (polarization around science, common welfare, and politics) and the risk of a new cold war between the U.S.A. and China. In fact, COVID-19 pushed the world into a geopolitical recession where political groups withdrew from engaging with one another and across national borders. The impending crises of climate and technology will require new international systems of engagement that are designed to address today's and tomorrow's challenges.

With all that globalism promised, it has been a miserable failure. Specifically, the anticipated leveling of opportunity and economies was not only unfulfilled but wealth and resource inequality increased in the face of rising commercial exchange across borders. The wealth gaps in the U.S.A. have contributed significantly to the acrimony and divisiveness of political decision making, with those who are wealthy manipulating less-resourced groups against each other. The evidence of who controls political discourse is clearly evident in the $14 billion spent on elections for the two houses of Congress in 2020, a figure double that of 2016. One of the most inflammatory dimensions of politics in the U.S.A. is structural racism, a pervasive dynamic that many assert doesn't even exist.

Bremmer asserted that Xi Jinping, not U.S.A. Presidents and politicians, has placed U.S.A.-China relations on a more precarious path. The most frightening aspect of this is that the world has never experienced a time when its largest economy (soon to be China) was directed by an authoritarian government. The problem is that, for all the frailties of authoritarianism, it creates more cohesion and immediate functionality than messy democracy. At present, the balance of power between the U.S.A. and China is unclear, a situation in which inadvertent or purposeful conflict is much more likely to occur. Conflict could arise from governmental subsidies to businesses that lower production costs, from the theft of intellectual and innovation property, or it could arise from the growing threat China is signaling in relation to Hong Kong, and even more so in relation to Taiwan. The most likely battle between the U.S.A. and China is in relation to the future of technology - communications, machine learning, surveillance, and artificial intelligence.

The lessons that the COVID-19 pandemic taught the world include: invest in national and local readiness, share information, and share burdens and their resolution. The economic damage of the pandemic was widespread and deep, but it also sped up the transition from a 20th century to a 21st century economy. This is particularly applicable in relation to digital age companies.

For possible answers to the dysfunction of both the politics of the U.S.A. and China, Bremmer recommended looking at Europe's leadership on climate, technology, and provision of citizen safety nets. The work undertaken across European borders has been more effective than many other areas of the world, including even within the 50 Unites States. Climate and political refugees have flooded into many European countries and accommodating them has not been easy. However, by contrast to the U.S.A., political leaders recognize that refugees will create public unrest wherever they land and that constant effort to shape public perception in positive ways is essential. Climate and human migration will be challenging but Bremmer predicts that artificial intelligence is the greatest potential disrupter - "The greatest risk that AI presents is the possibility that one country will develop an insurmountable lead in its development, an achievement that would allow it monopolistic control over the world order" (p. 159).

The solution to the crises we presently face is for the U.S.A. and China to recognize that they must avoid economic and political stalemate, parking the differences that are real in order to find solutions that protect the whole of humanity. The technology challenge can be managed by creating a World Data Organization composed of European, Asian, and other allies that will by necessity bring China to the table. The resolution of our joint climate and technology challenges may emerge from a type of "Goldilocks crisis" that demonstrates the viability of multiple forms of government and focuses on practical solutions based on complex social engagement, cooperation, and coordination.